Our Confessionalism
Our confessionalism matters deeply. We subscribe to the Second London Baptist Confession of Faith (1689) as a meaningful, subservient authority under Scripture. We subscribe to it because we believe it faithfully articulates biblical doctrine. Like the ancient creeds, confessions help establish theological boundaries. We are committed to those boundaries and believe they are essential for the health, clarity, and unity of Christ’s churches. We understand covenant theology to be the thread that runs through the Reformed tradition, and we long to see confessional unity amongst Baptists once again.
At the same time, we do not believe confessionalism requires coldness, suspicion, or unnecessary narrowness. We aim to be both robustly confessional and warmheartedly charitable. Within the boundaries of our shared confession, we desire gracious engagement, theological discernment, and brotherly cooperation. We do not believe there is only one acceptable way to apply every line of the confession, nor do we believe every doctrinal matter carries the same weight. We want to practice careful theological triage, even within a faithful confession like the Second London. For example, chapters 1–8 are foundational, and chapters 1–19 are of more import than some of the chapters that come later.
In short, GRN is committed to confessional clarity without confessional fundamentalism. We want the confession to serve the churches, strengthen the churches, and help us proclaim Christ more clearly.